中国道家故事选--英文


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收藏	中国道家故事选--英文作者:元光, 分类:才艺课堂人气: 装帧:平装 / 36开 / 268页 / 0字 ISBN(10位/13位):711902163X 出版:外文出版社于1999-01- 1出版定价:¥35元标签(Tags):英语读物宗教文学才艺课堂文学其他外语类考试收藏人数：

简介:

CONTENTS

Introduction

1. The Calabash and the Ointment for

Chapped Hands

2. Carving Up an Ox as Skillfully as a Master

Butcher

3. The Mantis and the Chariot

4. The Carpenter's Dream

5. The Forge and Nature

6. Fish and Water, Man and the Tao

7. Hu Zi Practices Physiognomy

8. The Yellow Emperor Asks About the Tao

9. Confucius Seeks to Store His Works in the

Royal Library

10. The Lord of the Yellow River Learns

Humility

11. Singing and Drumming on a Tub

12. The Tree and the Goose

13. The Mantis Stalks the Cicada

14. No Need for Words

15. Fancy But Useless Archery

16. Knowledge Journeys to the North

17. The Tao Can Be Found Even in Dung

18. Weeping Over a Prediction of Fortune

19. Craftsman Shi Whirls His Axe

20. The Turtle Oracle

21. Hiding One's Sickness for Fear of

Treatment

22. The Lost Axe

23. Cheng Zi Loses His Jacket

24. Chimes Heard at Night

25. Shi Kuang Checks the Bells

26. Jiu Fang Yin Judges Horses

27. Excess Leads to Loss

28. Better to Light a Candle

29. Images Impart Wisdom

30. The Talker and the Doer

31. Rewarding Those with Singed Hair

32. Happily Gleaning Leftovers

33. The Man of Qi Who Feared That the Sky

Might Fall

34. The Dream Deer

35. The Teacher of Immortality

36. Lao Zi Grasps the Tao

37 Abandoning the Name for the Fact

38. Lao Zi Visits His Sick Teacher

39. Xu Wugui Knows How to Judge Dogs and

Horses

40. The Battling Snail Horns

41. Bo Ju Laments over a Corpse

42. Fishing in the Wei River

43. The Yellow Emperor and the Horseherd

44. The Lover of Swords

45. A Great Talent Takes Time to Mature

46. Know Oneself

47. Diving a Person's Thoughits from the

Expression on His Face

48. Getting Wei While Attacking Yuan

49. Foresight and Premonition

50. The Muddle-Headed King and the Crafty

Minister

51. Repenri'ng at trhe Point of Death

52. Ren Zuo Speaks Bluntly

53. Winning the People's Confidence

54. Ifthe Lips Are Gone, the Teeth Will Be

Cold

55. The Oxherd Who Met Good Fortune

56. Bide One's Time Before One Acts

57. Jian Shu Wails for the Troops

58. A Long-Range Plan or a Temporary

Expedient

59. Ximen Bao's Administrarion

60. Demanding the Wayward Ox

61. King Xuan's Predilections

62. The Poor's Pride

63. A Sobering Visitor

64. Longevity, Wealth and Honor

65. Ever-New Clothes, Ever-Full Granary

66. Yan Zi Snickers at Duke Jing

67. Two Views of Polirics

68. Espying Robbers

69. Worried by Victory

70. Using a Three-Pronged Strategy

71. The Interrogation of Zou Ji

72. The Criteria of Talent

73. Three Years of Blame and Three Years of

Praise

74. Qin Shi Mourns for Lao Zi

75. Running Water Can't Mirror Things

76. Three Wishes from the Guard of Hua

77. Called an Ox or a Horse

78. The Tale of the Skull

79. Making an Example of a Monkey

80. Gazing at Confucius' Carriage

81. Yang Zhu Asks About His Wrongdoing

82. Cao Shang Gains Carriages

83. Broken Stone and Smashed Cinnabar

84. A Temple Protects a City

85. Strong Points Cannot Obscure Weak

Points

86. Dying for One's Teacher, Friend and

Superior

87. A Good Teacher Gives His Clothes to His

Pupil

88. Rotten Meat and Decayed Bone

89. The King of Chu Is Whipped

90. Wu Zixu Crosses the Yangtze

91. Returning Good for Evil

92. Swallow Humiliation and Bear a Heavy

Load

93. Extreme Bravery Equals Non-Bravery

94. Three Rewards for Three Mercies

95. Honor Among Thieves

96 Good Deeds Will Be Vindicated

97. Unfair in Meting Out Rewards and

Punishments

98. Biding One's Time

99. The Skillful Robber

100. An Old Farmer Explains the Tao

101. Master and Servant Have Opposite

Dreams

102. The Three Doctors

103. No Mourning for a Son

104. The Way of Life and Death

105. He Who Can Run Quickly Does Not Run

Slowly

106. A Hungry Man Refuses Rice

107. The Pen and the Sword

108. The Tooth and the Tongue

109. A Fraudulent Gift

110. Touching the Tiger's Forehead

111. One Hundred Questions for Divination

内容摘要:

1. The Calabash and the Ointment for

Chapped Hands

Hui Zi (Hui Tzu) (c. 370-310 B.C.), prime minister

of King Hui of the State of Liang, once said to

Zhuang Zi (Chuang Tzu): "My master, the king, sent

me some calabash seeds. 1 planted them and they bore

a fruit as big as a five-bushel measure. 1 tried to use it

as a bowl for holding water, but it was not solid

enough for the purpose. So 1 cut the calabash in two

and tried to make two ladles out of it, but each of them

was far too big for the purpose. Thereupon, because of

their uselessness, 1 smashed them to pieces."

"Sir," said Zhuang Zi, "it is clear that you do not

know how to make all things serve their proper

purpose. Now, there was once a man of the State of

Song who had a secret recipe for ointment for chapped

hands. From generation to generation, his family had

made the bleaching and dyeing of silk their occupation,

and the ointment helped them to do this. A stranger

heard of the ointment, and offered the man 100

ounces of gold for the recipe. The family gathered to

consider this proposal. 'We have,' said they, 'been

bleaching and dyeing silk for generations, and we

never earned more than a pittance. Now all at once we

can earn 100 ounces of gold simply by disclosing the

recipe for the ointment we have been using. Let us not

hesitate to sell it.' And so the stranger obtained the

recipe. At the time, the State of Wu was at war with

the State of Yue, during which many Wu soldiers

could not fight with weapons because they had

chapped hands in the cold weather. Having heard of

this, the man from Song went straight to the king of

the State of Wu and made him a present of the recipe.

Later, the king of Wu gave the stranger the command

of his fleet. When the Wu fleet crashed that of Yue,

the stranger was rewarded with a fief and a title. Thus,

while the efficiency of the ointment to cure chapped

hands was the same whether it was used by the silk

workers or by the stranger, in the former case it only

served to help them perform a menial task, while in

the latter case it brought a man fame and wealth. This

was because they used it differently.

Now you, sir, had a five-bushel calabash; why did

you not make of it a large bottle gourd, by means of

which you could float in rivers and lakes? Instead of

this, you were piqued that it was useless for holding

anything. It seems that your mind is rather woolly."

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